Showing posts with label Wearmouth. Show all posts
Showing posts with label Wearmouth. Show all posts

Tuesday, 8 October 2013

The Heworth Hoax (NZ289617)


During a spot of routine gravedigging in Heworth churchyard in late 1812 a group of unsuspecting workmen found a little clay pot filled with 20-odd ancient looking coins. They dutifully handed them to their boss, the Reverend John Hodgson, who also happened to be Northumberland’s famous historian and antiquarian.

Hodgson was well pleased, and the following year saw fit to go public with the discovery by way of his colleagues at the Society of Antiquaries of Newcastle-upon-Tyne. The coins were cleaned – several being discarded due to their advanced state of decay – and, after much headscratching by the experts of the day, Hodgson declared them to be stycas from the reign of King Ecgfrith, who ruled Northumbria during 670-685AD. This was a rare find indeed.

Ecgfrith was a significant ruler of ancient Northumbria, being responsible for the founding of the famous St.Paul’s monastery in Jarrow (as well as St.Peter’s, Wearmouth). Historian Hodgson was intrigued with this possible link between Heworth and neighbouring Jarrow, and set about developing a theory for the ancient origins of the former being entwined with the well-known roots of the latter. When he concluded the construction of his new chapel at Heworth in 1822 he even placed a dedication stone above the south door claiming that his little religious site was originally founded in the reign of Ecgfrith.

Other historians had their doubts both at the time and in the years and decades that followed. Turns out, in fact, that the little pot and its curious contents were a hoax, conducted by perpetrators unknown – possibly to fool poor old Hodgson. The scam came to light as late as the 1980s when, with the church’s 1,300th anniversary approaching, the relics were subjected to scientific analysis. The pot, it was said, was medieval at best (and probably much younger) - and as for the coins, well, they were fashioned from Georgian copper.

No evidence has ever been found which may point to the identity of the hoaxer. All that can be said is that it was a very clever ruse and must have taken an expert hand to execute.

More discussion and analysis of this extraordinary story can be found here (and click on ‘Church Tales’).

Tuesday, 24 May 2011

The Codex Amiatinus (NZ402578… possibly!)

  
One of the world’s greatest historical treasures, the Codex Amiatinus is the oldest surviving one-volume Latin Bible in the world. One of three Anglo-Saxon Bibles produced by the twin monastery of Wearmouth-Jarrow, it is the only survivor, and dates from the early 8th century. It is likely that the Venerable Bede himself was involved in its compilation.

Now in the Laurentian Library in Florence, it is considered one of the globe’s greatest artistic artefacts. It is a huge tome, with over 2060 vellum pages, made from 515 animal hides and weighing in at an incredible 75lb. Written by several scribes, the original three-Bible project was a mammoth task – most other monasteries were, at the time, reproducing just the four Gospels or the Book of Psalms. The surviving copy was intended as a gift for Pope Gregory II from the then head of the Wearmouth-Jarrow monastery, Bishop Ceolfrith. However, on his way to Rome to deliver the goods, Ceolfrith died in France in AD716 – though his followers completed the task in his honour.

Much of the book’s history thereafter is unknown, though it eventually surfaced at a monastery at Monte Amiata in Italy. Highly prized, it was for many years thought to be a 6th century Italian work; its true origins only being discovered after close scrutiny following its move to Florence after the monastery closed. By this time it had been given the name ‘Amiatinus’ after the religious house where it had spent so much of its time.

The Codex Amiatinus is perhaps the North-East’s greatest ever creation, and something of which we should all be very proud. But was it produced in Wearmouth or Jarrow, or both? Truth is, I don’t think anyone will ever really know for sure. Oh dear, another Tyneside/Wearside dispute.

See here for a much fuller (and very entertaining) history of the manuscript.



Tuesday, 22 March 2011

The Oldest Stained Glass Window in the World (NZ338652)

 

Well, sort of. It is certainly the oldest stained glass that is known to still form part of a window – but we’ve cheated a bit, because this rather random mosaic was thrown together by craftsmen thirty-odd years ago using pieces of ancient glass turned up in a dig in the 1970s.

Professor Rosemary Cramp had been poking around archaeological sites in both Jarrow and nearby Monkwearmouth for more than a decade before she fell upon the above specimens in a particularly significant find at the former site during 1973-74. A decision was soon made to put them on display in the surviving Anglo-Saxon chancel at St.Pauls, the 7-inch diameter window ever since being claimed as the world’s oldest of its type.

The thing is, similar fragments found at Monkwearmouth are probably older, based on the theory that the Wearside monastry pre-dated that at Jarrow by about a decade (670s as opposed to 680s). Though it is not possible to accurately date glass, the Venerable Bede’s writings confirm that such glass was being fitted in the North-East monastries from around 675 – which means that Monkwearmouth must have had it first, followed by Jarrow when it was itself constructed a little later.

So, there you have it: yet more Tyne-Wear rivalry, this time with the Wearsiders coming out, we think, on top. But until they get their bits and pieces into a functioning piece of kit, the Tyne will still have the oldest stained glass window in the world. Well, as I say, sort of.

More reading here and here.



P.S. Fragments of glass from the Monkwearmouth site can be found on display at several locations throughout Sunderland, namely, St.Peter’s Church, Sunderland Museum & Winter Gardens and (from April 2011) The National Glass Centre. Bede’s World Museum, Jarrow, contains fragments from its own site, in addition to that on display in situ in the old church itself.